{"id":4343,"date":"2024-10-15T18:23:57","date_gmt":"2024-10-15T18:23:57","guid":{"rendered":"https:\/\/entangelments.de\/?p=4343"},"modified":"2024-12-20T22:47:08","modified_gmt":"2024-12-20T22:47:08","slug":"you-dream","status":"publish","type":"post","link":"https:\/\/entangelments.de\/en\/you-dream","title":{"rendered":"Resonances from you to you"},"content":{"rendered":"\n<p>Angelus suspensus. Essays on the patience of angels (4)<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><img loading=\"lazy\" decoding=\"async\" width=\"1911\" height=\"1080\" src=\"https:\/\/entangelments.de\/wp-content\/uploads\/2024\/10\/IMG_3547_1920x1080-1911x1080.jpg\" alt=\"alt=&quot;In front of the memorial to Johannes R. Becher: Tom Sojer and Robert Krokowski on a walk in January 2024&quot;&gt;\" class=\"wp-image-4338\" srcset=\"https:\/\/entangelments.de\/wp-content\/uploads\/2024\/10\/IMG_3547_1920x1080-1911x1080.jpg 1911w, https:\/\/entangelments.de\/wp-content\/uploads\/2024\/10\/IMG_3547_1920x1080-382x216.jpg 382w, https:\/\/entangelments.de\/wp-content\/uploads\/2024\/10\/IMG_3547_1920x1080-192x108.jpg 192w, https:\/\/entangelments.de\/wp-content\/uploads\/2024\/10\/IMG_3547_1920x1080-768x434.jpg 768w, https:\/\/entangelments.de\/wp-content\/uploads\/2024\/10\/IMG_3547_1920x1080-1536x868.jpg 1536w, https:\/\/entangelments.de\/wp-content\/uploads\/2024\/10\/IMG_3547_1920x1080-388x220.jpg 388w, https:\/\/entangelments.de\/wp-content\/uploads\/2024\/10\/IMG_3547_1920x1080.jpg 1920w\" sizes=\"auto, (max-width: 1911px) 100vw, 1911px\" \/><figcaption class=\"wp-element-caption\">Tom Sojer and Robert Krokowski on a walk in January 2024 \u00a9 Marlen Wagner<\/figcaption><\/figure>\n\n\n\n<p class=\"has-text-align-right\">I and You<br>Miller\u2019s cow<br>You\u2019re the donkey, that\u2019s true.<br>But not yet, not even close.<br>Tell me first when you\u2019ll be me.<br>One and two, it\u2019s through\u2014<br>I becomes a place,<br>And You slips away.<\/p>\n\n\n\n<p class=\"has-text-align-right\">Counting rhyme from The School of Narcissism<\/p>\n\n\n\n<p class=\"has-text-align-right\">You stepped from my dream,<br>I emerged from yours.<br>We die when one<br>Is fully lost in the other.<\/p>\n\n\n\n<p class=\"has-text-align-right\">Johann Peter Hebel, I and You<\/p>\n\n\n\n<p><em>You write:<\/em>&nbsp;\u201cOur gaze said \u2018You,\u2019 but to whom, and where? We stood before the lost&nbsp;\u2018You,\u2019 yet saw nothing but its disappearance. No clear&nbsp;form, no certainty. Yet&nbsp;even in its vanishing, the \u2018You\u2019 remained\u2014like an echo that never fully parted.&nbsp;A fragment that held us\u2014slipping away,&nbsp;yet reappearing in the silent traces of&nbsp;the unsaid. It wasn\u2019t gone, just shifted. Our speech clung to it, even as it&nbsp;reached out into emptiness.\u201d<\/p>\n\n\n\n<p><em>You speak of a \u2018We\u2019 that formed when the \u2018You\u2019\u2014as something clear, as&nbsp;something approachable\u2014was lost. You speak of those in \u2018We,\u2019 who&nbsp;could see&nbsp;nothing of the \u2018You\u2019 but its disappearance. And what remains of the \u2018You\u2019 for&nbsp;the \u2018We\u2019 in your story is an echo. It seems that those&nbsp;bound in \u2018We\u2019 had called&nbsp;out \u2018You\u2019\u2014perhaps even shouted\u2014into something that could give resonance, an&nbsp;echo in response. And you tell us it&nbsp;had only just happened, for the echo was&nbsp;still audible, though what had caused it had already vanished. What stirred the&nbsp;echo hadn\u2019t fully&nbsp;disappeared, hanging still in the air, while the space of&nbsp;resonance dissolved.<\/em><\/p>\n\n\n\n<p><em>You call that echo a fragment, something that held those bound in \u2018We,\u2019&nbsp;as if it were what kept them connected, what made them a \u2018We\u2019\u2014the&nbsp;fragment of&nbsp;an echo, a remnant of the call, a summoning of the other as \u2018You.\u2019 This echo&nbsp;becomes, as you describe, a sign\u2014flickering at&nbsp;times, withdrawing at others. As&nbsp;if the echo of \u2018You\u2019 were something in a movement of appearing and retreating,&nbsp;not unraveling, but surfacing&nbsp;and slipping away. You say this happened in the&nbsp;\u201csilent traces of the unsaid.\u201d<\/em><\/p>\n\n\n\n<p><em>You write that the unsaid gave this echo of the \u2018You\u2019 call a new space&nbsp;for resonance, transforming it. And you write that this kept alive the&nbsp;speech&nbsp;of those bound in \u2018We,\u2019 even though they had lost the \u2018You.\u2019 But the \u2018We\u2019 you&nbsp;describe\u2014it\u2019s not us.<\/em><\/p>\n\n\n\n<p><em>I want to explain why, as I read your account of this \u2018We,\u2019 which lost&nbsp;its \u2018You,\u2019 I sensed that at least one of the \u2018Yous\u2019 within your \u2018We\u2019 had, by&nbsp;shrinking into its own \u2018I,\u2019 caused the resonance between I and You\u2014and between&nbsp;You and You within the \u2018We\u2019\u2014to collapse, reducing it to a&nbsp;trace of the echo of&nbsp;calling \u2018You.\u2019 When a \u2018You\u2019 is only called upon by an \u2018I\u2019 to reflect the \u2018I,\u2019&nbsp;to become a mere surface for its needs\u2014when the&nbsp;call is made only so that the&nbsp;mirror aligns to reveal the \u2018I,\u2019 making it visible, audible, tangible, even&nbsp;danceable\u2014then the \u2018We\u2019 becomes, at&nbsp;least for one participant, a connection&nbsp;between \u2018I\u2019 and \u2018I.\u2019 Then it is the \u2018I\u2019 that takes the place of the \u2018You,\u2019&nbsp;using the reflection of the \u2018You\u2019 as a&nbsp;space to affirm its reality. Because that&nbsp;\u2018You\u2019 must, for the \u2018I,\u2019 also be an \u2018I,\u2019 for its recognition to hold any worth.&nbsp;Solus ipse\u2014only \u2018I\u2019 alone.<\/em><\/p>\n\n\n\n<p><em>You continue:<\/em>&nbsp;\u201cIt wasn\u2019t a secure hold, no firm grasp, but a game of language that&nbsp;pulled us in, only to slip away\u2014a thing that flowed through&nbsp;our fingers when we&nbsp;tried to seize it. This \u2018You\u2019 was an attempt to grasp the ungraspable, always&nbsp;retreating. It couldn\u2019t be bound, disappearing&nbsp;into the depths of its own&nbsp;meaning. A name, always just a reaching. And yet, when \u2018You\u2019 was spoken, it&nbsp;seemed to merge with what we&nbsp;sought\u2014a moment that pointed beyond mere words. A&nbsp;sign never fully within reach.\u201d<\/p>\n\n\n\n<p><em>Narcissism, solipsism, egoism, vanity\u2014so many terms try to explain the&nbsp;transformation of \u2018You\u2019 into the mirror of \u2018I.\u2019 But what happens is the&nbsp;exclusion of the You, the exclusion of the stranger within us, as well as the&nbsp;other as stranger. You speak of the ungraspable slipping away, of&nbsp;the failure&nbsp;to name it\u2014and how the \u2018You\u2019 remained a faint echo of a resonance that once&nbsp;gave the \u2018We\u2019 something beyond language, beyond&nbsp;words. You try to grasp this&nbsp;relationship in the \u2018We,\u2019 describing it through the figure of the ellipse, as&nbsp;we once discussed\u2014explaining why the&nbsp;concentration of \u2018I\u2019 on itself is&nbsp;something altogether different from the focusing of \u2018We\u2019 on the other as \u2018You.\u2019<\/em><\/p>\n\n\n\n<p><em>You write:<\/em>&nbsp;\u201cThe relationship between us wasn\u2019t a center, no static force, but a&nbsp;movement between the foci of the ellipse. \u2018You\u2019 and \u2018I\u2019 stood in&nbsp;relation to&nbsp;one another, not through central attraction, but as two poles, constantly&nbsp;renegotiating closeness and distance in a dynamic&nbsp;constellation. The connection&nbsp;wasn\u2019t in the center but through the open ellipse, passing from one point to&nbsp;the other.\u201d<\/p>\n\n\n\n<p><em>Had the relationship in the \u2018We\u2019 you describe been like that between&nbsp;\u2018You\u2019 and \u2018You,\u2019 each in the foci of an ellipse, its center left empty\u2014no&nbsp;place&nbsp;for \u2018I,\u2019 only a threshold between \u2018You\u2019 and \u2018You\u2019\u2014then perhaps the \u2018You\u2019&nbsp;wouldn\u2019t have had to shrink to the mere echo of a call. The&nbsp;connection held by&nbsp;the space between the \u2018Yous,\u2019 exploring the possibilities of nearness and&nbsp;distance, would have been a mediation between&nbsp;You and You, not a merging of You&nbsp;with I. The intensifying effect of such movement in a \u2018We\u2019 that allowed for&nbsp;\u2018You\u2019 through elliptical alteration&nbsp;to maintain a space of openness might have&nbsp;dissolved the self-centered collapse of resonance between I and You, You and&nbsp;You, within the&nbsp;\u2018We.\u2019 The fading echo of the call \u2018You!\u2019 might not have been the&nbsp;only lingering sound in that unfolding. Perhaps, after such an embrace&nbsp;between&nbsp;You and You, a sound would remain at the threshold of their encounter, holding&nbsp;the \u2018We\u2019 in the balance of You and You.<\/em><\/p>\n\n\n\n<p><em>You write:<\/em> \u201cWe carried \u2018You\u2019 in our language like a scar that didn\u2019t&nbsp;fade. But the wound wasn\u2019t the \u2018You\u2019 itself\u2014it was what \u2018You\u2019 stirred in us:&nbsp;the encounter with the lost. A wound held in \u2018We.\u2019 It was the intertwining of&nbsp;word and presence, revealing that \u2018You\u2019 was always just an&nbsp;attempt at contact\u2014a&nbsp;gesture of touch that always missed. The \u2018You\u2019 formed nothing graspable. It&nbsp;wasn\u2019t a vessel that held securely, but&nbsp;something that slipped from our hands,&nbsp;forcing us to reach, to fail again and again. A sign that challenged us. In our&nbsp;encounter, we left traces&nbsp;on one another, but never fully\u2014a mark, an echo that&nbsp;never became a complete form.\u201d<\/p>\n\n\n\n<p><em>Yes. You speak of that attempt, from the echo of calling \u2018You,\u2019 to draw&nbsp;forth a sound that might reveal that something more could be found in&nbsp;the&nbsp;resonance between You and You, within the \u2018We,\u2019 than the hollow space where an&nbsp;\u2018I\u2019 had settled.<\/em><\/p>\n\n\n\n<p><em>You write:<\/em> \u201cThe \u2018You\u2019 could be suffocating, too close, an overwhelming&nbsp;presence. Yet it remained a word, a sign cast into the world, with no&nbsp;certainty&nbsp;it would land. It was spoken\u2014we wanted it whole, but knew it could only be an&nbsp;approximation, an attempt at something that forever&nbsp;withdrew. And still, the&nbsp;\u2018You\u2019 was irreversible. It remained\u2014not the word itself, but what it meant: the&nbsp;trace of the other, living on in us. But that&nbsp;irreversibility was laced with&nbsp;doubt. Had the intended person truly been reached? Was justice done to them?&nbsp;The \u2018You\u2019 carried this&nbsp;ambivalence\u2014the question of whether the sign could ever&nbsp;fully encompass what it signified.\u201d<\/p>\n\n\n\n<p><em>Did those bound in \u2018We,\u2019 as you describe, truly know this? If it&nbsp;unfolded as you narrate, then those bound as \u2018I\u2019 and \u2018I\u2019 in the end could no&nbsp;longer maintain the suspension between You and You. That\u2019s why you capture it&nbsp;so precisely\u2014this configuration of a \u2018We\u2019 made from \u2018I\u2019 and&nbsp;\u2018I\u2019.<\/em><\/p>\n\n\n\n<p>\u201c\u2018You\u2019 couldn\u2019t be contained in words, yet it was only through words&nbsp;that we existed. Always, it was a gesture of language pointing toward&nbsp;truth,&nbsp;toward a silence no language could break. Perhaps it was in this very failure&nbsp;of words that \u2018You\u2019 lived. It was the \u2018not-enough\u2019 of&nbsp;language that reminded us&nbsp;that the sign could never fully embody what it signified. And if wholeness was&nbsp;promised, it was only as an&nbsp;imperfect attempt to feel closeness. The \u2018You\u2019&nbsp;remained a point on a hyperbolic path, a runaway force that, in its fading,&nbsp;revealed the essence&nbsp;of this impossible encounter with the null point. Not&nbsp;unity, but constant struggle, a resistance, an edge. The words always led only&nbsp;to the&nbsp;border, never beyond. It was the imperfection that gave \u2018You\u2019 its edge,&nbsp;enabling a new beginning even when failure was certain. The space&nbsp;between us&nbsp;was a realm of stitches, a plane where entanglements touched the other, a&nbsp;compassion without total overcoming of&nbsp;estrangement. The \u2018You\u2019 was the other,&nbsp;revealed, yet never fully comprehended\u2014a protest against us, a trace that&nbsp;remained, always a&nbsp;fragment.\u201d<\/p>\n\n\n\n<p><em>Haze-thin chances of friction losses kept in gaps, as long as they go&nbsp;unnoticed. Each exhibition a moment presented. Wandering through&nbsp;vanishing&nbsp;viewpoints and over-grazed fields of sight. The flash of an eye meeting touch&nbsp;strikes the mind. A hug feels like a dance. Sometimes&nbsp;an attempt to cross a&nbsp;line, to overstep a boundary, a shift of place, a threshold exploration, a&nbsp;transformation of no-man\u2019s land into terrain&nbsp;vague is accompanied by a raised&nbsp;finger: YouYou!\u2014as if it were child\u2019s play, as if it were dream-walking&nbsp;simplicity. When and how do&nbsp;reflections become sources of resonance?<\/em><\/p>\n\n\n\n<p><em>You pause, look at me, and say:<\/em> Between us, nothing but a&nbsp;space in suspension, an edge of light and emptiness, where the echo of \u2018You\u2019&nbsp;fades and awakens anew. Reflections become sources of resonance precisely when&nbsp;they abandon their claim to solidity, when they cease to&nbsp;be just smooth&nbsp;surfaces and, like a silhouette, become translucent to the depths of the&nbsp;between. A space with no center, needing none\u2014a&nbsp;place of becoming, present in&nbsp;absence, absent in presence. The \u2018You,\u2019 it remains, a red tone dissolving into&nbsp;dust, swirling, scattering,&nbsp;rediscovering itself in the hovering of the&nbsp;unspoken, woven into the language of air. Not held, never fixed, always only a&nbsp;breath that brushes&nbsp;the hand and vanishes, a red residue that breathes on after&nbsp;speaking. Not a center, not a fixation\u2014it remains the floating, the speech from&nbsp;the world\u2019s edge, the never-here of \u2018You.\u2019 As the ellipse loses its focal&nbsp;points, as the threshold is no longer a threshold, only a step into&nbsp;uncertainty, a space that cannot be closed. Between us, the red tone, in echo&nbsp;and reverberation, where closeness and distance lose&nbsp;meaning, and everything,&nbsp;even the unspoken, is softly said again in the fractal sound, quieter and&nbsp;quieter, until we no longer hear it. Because&nbsp;it becomes too soft for us. And it&nbsp;still hears us forever. Because it becomes too close for us. A \u201ccurrent space,\u201d&nbsp;you once called it\u2014a place&nbsp;neither fixed nor closed, always in transition, a&nbsp;space where the \u2018You\u2019 unfolds without fully revealing itself. Where the red&nbsp;tone stays soft,&nbsp;haze-thin, making the skin of language brittle, cracking it&nbsp;open and letting it bleed. Not a place of boundaries, but one of painful&nbsp;permeability,&nbsp;not bordered, but dripping, setting its marks. A space that holds&nbsp;you and releases you, where seeing and breathing are the same, at once, a&nbsp;silence that doesn\u2019t break. And so, the \u2018You\u2019 remains\u2014abraded by sandpaper, the&nbsp;red tone dust in the breeze, promising nothing, holding&nbsp;nothing, only lingering&nbsp;in the moment. Its movement is no goal, no hold, only a brush, a touch, fingers&nbsp;full of dust, a not-losing, caught in the&nbsp;motion that returns from the silence&nbsp;and withdraws. The floating between us\u2014the \u2018You,\u2019 the false secret, the red&nbsp;residue that gives an echo,&nbsp;remaining without fully being. The gaping wound&nbsp;that grows through centering, and heals only by opening the possible, by&nbsp;letting go, by&nbsp;giving space. A red tone pointing to the desert, laying down the&nbsp;weight, not rising but expanding, releasing, the unknown\u2014a letting go to&nbsp;experience the other. An un-thing that never becomes graspable, finding its&nbsp;beginning in its brokenness, in the collision that separates us,&nbsp;that binds&nbsp;us\u2014a sense that stays, always a remnant, a \u2018You,\u2019 a broken You, a fractal work&nbsp;that repeats, multiplies, carrying the whole in every&nbsp;shard, and yet never&nbsp;becoming complete. A \u2018You\u2019 that lives in the fracture line, dividing and&nbsp;transforming, always appearing in new angles and&nbsp;reflections\u2014a game of parts&nbsp;that knows no wholeness, a red echo in the cracks of fragmentation, that stays.&nbsp;The \u2018You\u2019 is not identification or&nbsp;comprehension, but the condition for the&nbsp;possibility of the between, which it lets emerge\u2014a space that exists only in&nbsp;openness, a threshold&nbsp;that opens, a movement that allows us to dwell in&nbsp;uncertainty, to remain in the fragment that never wants to be whole, to allow&nbsp;the&nbsp;(im)possible to happen anew.<\/p>\n\n\n\n<p><em>Yes: origin is the goal. This is why it\u2019s so fascinating to follow the&nbsp;red resonances between You and You. And the question of what this has to&nbsp;do&nbsp;with the patience of angels and the image of the Angelus Suspensus is answered&nbsp;quite simply: because the \u2018We\u2019 is about the difference&nbsp;between the reality of&nbsp;the I and the realization of the You. Even the \u2018We\u2019 in suspension is on the&nbsp;verge of leaping. The \u201cred tone\u201d makes the&nbsp;suspended chord as much a musical&nbsp;\u201cthreshold\u201d as a Colgada is in dance.<\/em><\/p>\n\n\n\n<p>Tom Sojer<br>Robert Krokowski<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Angelus suspensus. Essays on the patience of angels (4)<\/p>\n","protected":false},"author":3,"featured_media":4339,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[169,166,103,175],"tags":[],"class_list":["post-4343","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-angelus-suspensus-essays-on-the-patience-of-angels","category-angelus-suspensus-essays-ueber-die-geduld-der-engel-en","category-robert-krokowski-en","category-tom-sojer-personal-contributions"],"_links":{"self":[{"href":"https:\/\/entangelments.de\/en\/wp-json\/wp\/v2\/posts\/4343","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/entangelments.de\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/entangelments.de\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/entangelments.de\/en\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/entangelments.de\/en\/wp-json\/wp\/v2\/comments?post=4343"}],"version-history":[{"count":13,"href":"https:\/\/entangelments.de\/en\/wp-json\/wp\/v2\/posts\/4343\/revisions"}],"predecessor-version":[{"id":4419,"href":"https:\/\/entangelments.de\/en\/wp-json\/wp\/v2\/posts\/4343\/revisions\/4419"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/entangelments.de\/en\/wp-json\/wp\/v2\/media\/4339"}],"wp:attachment":[{"href":"https:\/\/entangelments.de\/en\/wp-json\/wp\/v2\/media?parent=4343"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/entangelments.de\/en\/wp-json\/wp\/v2\/categories?post=4343"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/entangelments.de\/en\/wp-json\/wp\/v2\/tags?post=4343"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}